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Nevertheless, Peace

Deep Dives

Explore related topics with these Wikipedia articles, rewritten for enjoyable reading:

  • Karl Barth 14 min read

    The article centers on Barth's theological concept of 'nevertheless' as a response to human depravity. Readers would benefit from understanding his influential neo-orthodox theology, his opposition to Nazi Germany, and how his writings emerged from witnessing two world wars.

  • The Troubles 16 min read

    The article references Harold Good keeping church doors open during The Troubles. Understanding the 30-year ethno-nationalist conflict in Northern Ireland provides crucial context for why this act of maintaining peace was so remarkable.

  • Albie Sachs 18 min read

    The article quotes Sachs on 'soft vengeance' after surviving an apartheid car bomb. His story as an anti-apartheid activist, Constitutional Court justice, and his philosophy of restorative rather than retributive justice deeply illustrates the article's theme of choosing peace despite violence.

It isn’t hard to doubt peace.

As I write, nations are firing missiles at their neighbors. Starvation, disease, and poverty continue unabated. Children are torn away from their parents. Division and vitriol flourish in public and private. None of this is new. And after centuries of violence and discord, I suspect it will remain the state of things for some time yet. Perhaps the best we can hope for is to treat its symptoms and wait for Jesus to come and fix all our problems.

At Christmastime, I find myself strangely pulled toward the writings of theologian Karl Barth—an excellent thinker whose historical materials are ill-suited to a cheery Christmas hearth. Writing in the wreckage of two world wars, Barth bore witness to a continent in a state of profound depravity, but responded to it over and over again in his writings with “nevertheless.” Humanity is in enmity with God, he observed. Man is hopelessly lost; nevertheless, God saves him.

Certainly, for the bulk of Barth’s career, man was lost. Cities destroyed. Churches, homes, children bombed and broken. Forty million bodies littered across the Eastern Front. A mushroom cloud hung over Japan. The stench of the Holocaust permeated the continent.

Nevertheless.

For me, peace is often an experience of Barth’s theologically-inflected “nevertheless.” Yes, the trajectory of humanity seems often to sink downwards into darkness; nevertheless, the Holy Ghost over the bent world broods. Yes, there is hate and destruction and envy and division; nevertheless, there is actually, really, unadulterated kindness and joy and hope and generosity, too. Peace is a response to a world that seeks to persuade us of its indifference and malice: Yes, I have seen your cruelty; but nevertheless.

So insisted Harold Good, a Methodist minister during the most violent period of The Troubles: Bombs and bullets rage in the street. Nevertheless, the lights at our church will stay on, and our doors will be open.1

So said Albie Sachs after a car bomb planted by the apartheid regime took his right arm and left eye: Yes, there is war and injustice and hate; nevertheless, the soft vengeance of equality and justice is rising in the belly of his country.2

So affirms the author of Hebrews: Generations have lived and died without seeing the actualization of promises made in stone and fire. Nevertheless, God will still “provide some better thing” (see Hebrews 11:39–40).

So

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